Immortal Photographs

Pulak: Certainly some of Sarama’s greatest contributions to the Centre are the immortal photos of Guru she took during the ’70s, the most significant of which were compiled in a “high-consciousness album" that Guru would personally sign whenever anyone bought one. Besides those there are literally hundreds of sublime photographs documenting Guru’s unfolding manifestation.

Of these, the "Christ-consciousness" photo is probably Sarama’s most popular photo of Guru. Sarama told me the story of this picture many times, and I repeat it here. It was taken at a small church in Queens on Christmas Eve, 1974. Guru had planned a Christmas meditation for the evening. Before the function began, Guru instructed the photographers that he would be entering into a very high consciousness, and because the click of a camera could be very painful when he was so elevated, he did not want any photographs taken.

As the meditation proceeded, Guru did enter into a very high consciousness and he also placed a shawl around his shoulders. He was standing beside a copy of a painting of the Christ. Knowing she would be consciously disobeying Guru’s express request if she took a picture, at first Sarama restrained herself from taking a shot. But at a certain point it became impossible to suppress the urge. The seeker in her could not let this immortal moment pass by unrecorded. So, Sarama said, she was compelled to take two shots, and she was willing to take the consequences.

The next day when she showed the prints to Guru, he selected the second one, and said that she had caught the moment he was in the Christ-consciousness. Guru was not the least bit upset. He was, in fact, grateful that Sarama had been obedient to her inner voice.

The full name that Guru gave to this photograph was “Christ-consciousness: Simplicity he saw, Purity he felt, Divinity he became."

Back in the early years, Guru held meditations in St. Paul’s Chapel at Columbia University. Two of my Columbia photographs of Guru have become widely known—there have been large prints of them displayed on the wall at Annam Brahma Restaurant for many years.Many people have asked for the story behind those pictures, because it is quite obvious that something powerful is going on, on a higher plane. So here is Guru’s explanation.In the first of the two pictures, Guru is looking heavenward, with such intensity that his hands appear to be totally stiff. In the second picture, he is looking down, with an expression of amazement on his face. He explained to me that in the first photo he is looking up into the heavens at the enormous size and power of the Supreme. In the second picture, he is looking down at everyone in the audience, amazed that the Supreme intends to manifest all of this power in every one of these little ant-like creatures down below.

The third Columbia photograph, which shows Guru seated in a chair, remained fairly unnoticed, except by me, for perhaps a year. One day I was inspired to enlarge Guru’s head. It then became an instant hit, especially for use on posters. Guru said that it embodied his “light consciousness,„ and so it became known as the Light photograph.

Pulak: The “Everest-Aspiration" photograph„ was taken by Sarama on 20 July 1980, during the third anniversary celebration of Guru’s immortal Everest-Aspiration—100 spontaneous talks given by Guru in 20 days from 1-20 July 1977. The anniversary celebration was held at Goose Pond Park (Captain Tilly Park), and Guru was offering a very high meditation.

For my birthday in 1997 I was inspired to offer this photo for prasad, so I brought a copy to Guru’s house and showed it to him for his approval. When I handed Guru the photo, he concentrated on it for quite a while. Then he reached for a pen and wrote on it, “Supreme, I am all Yours", and drew some birds. He handed the photo back to me, saying, “Very good", and telling me to copy it exactly as it was for everyone.

Most significantly, Sarama was the first disciple entrusted by Guru to reproduce his Transcendental Photograph and to safeguard the negatives.

Cross-posted from sarama.srichinmoycentre.org

Yoga-Life Perfection

After we moved to Queens, Guru said that I should have a yoga centre in Manhattan also. That was not easy. Rents were high and the one nice place that I found refused to rent to a yoga group!

I finally found a loft on 30th St. which had two large rooms for classes and a room for someone to live in. It would have been perfect except that the building was not open all the time and the hours did not always fit the class schedule we would have liked. Pam, who was in charge of the new Centre, had a key, so she could get in whenever she needed to, but it was not always convenient for the students. It was also a long trip back to Queens for me, after teaching an evening class.

We had one truly memorable event there, however. On July 13, 1977, Guru inaugurated the studio as a Divine Enterprise, naming it Yoga-Life Perfection of New York. Guru meditated with us and gave a few talks which have since been published in his book Everest-Aspiration.

The inauguration evening is still remembered by many New Yorkers as the night the lights went out throughout the city. What better place to be with no lights than a yoga centre, with Guru and lots of candles!

We meditated some more, sang and listened to more stories while waiting for the lights to come on again, but they didn’t. After a few more hours we decided to make our way home. Fortunately there were enough cars to take us back to Queens, because the subways were not running. Of course there were also no street lights or traffic lights working, so good Samaritans stood in the crossings to help control traffic. Happy news was that everyone got home safely.
 

Reminiscences of that evening:

Pulak: Sarama was inspired to open a branch of Yoga-Life Perfection in Manhattan in 1976, and for some time thereafter focused her attention on that goal, which, of course, involved me in all aspects of the renovation of the space. She found a loft on 30th Street near Broadway in early 1977, and although I was working for the United Nations Development Programme at that time, I used to go to her future yoga studio after work and on weekends, along with a few other disciples, to clean, construct walls, and do other necessary tasks. I was particularly in charge of designing the circuitry and rewiring the studio. Sarama was personally in charge of coordinating all construction activities.

Finally the work was complete in July 1977, and it was just at this period that Guru was composing and delivering the talks which were later printed in Everest-Aspiration, which he considered to be one of his most significant books. Guru set July 13th as the inauguration date for the studio, and everything was made perfect in time for Guru’s arrival at around 9 PM.

Sarama showed Guru through the studio and then about 60-70 disciples went to the back meditation room. Guru began the meditation, and called Sarama to come to the front of the room, where he blessed her. Then he began delivering several of the Everest-Aspiration talks: You and Your Perfection, Yoga and Oneness, Hatha Yoga, Intuition, Perfection and If You Have, Then Come to Me. Remarkably, most of these talks were inspired by Sarama or her enterprises, as ‘Sarama’ means intuition, and her two enterprises were Yoga-Life Perfection and Intuition-Perfection.

In the middle of one of the talks, suddenly the lights went out and there was complete darkness. I was shocked into action and went to check the fuse-box, but I could not find any problem there. Then I went to the front window and saw that all the lights were out in every direction. Others confirmed my discovery. I later learned that there was a black-out across the entire north-eastern U.S.

Guru calmly asked Sarama if she had any candles, and Sarama brought out a bunch of candles and lit them, mainly around Guru, as he continued delivering his talks in an even more deeply spiritually charged atmosphere. After finishing the talks, Guru stayed for a while speaking casually and joking with Sarama and others, creating a warm, family feeling at the end of the evening.

Arpan: Guru inaugurated Yoga-Life Perfection on July 13th, 1977, during his Everest-Aspiration talk series.

Pulak had done the wiring in the studio, and suddenly the lights and air conditioner went out during the talks. At that time Pulak got scared because he thought it was his fault! He went to the breaker box, and all the fuses were good. Then, when we opened up all the windows because it was hot, we saw that all of Manhattan had gone out. Actually, half the East Coast had gone out in the biggest blackout we had had up to that time.

Guru had a battery-powered pen with a flashlight on one end and a fan on the other end. As soon as the lights went out, he turned on the flashlight and the fan. It was as if Guru knew it was going to happen. Then Adhiratha and I and a few others took some food trays and started fanning Guru with them.

 

Cross-posted from sarama.srichinmoycentre.org

Charming stories

A sari story

(Or a lesson in non-attachment and mind-reading)

At one time we were celebrating some very special occasion. Gurudev was seated on a chair beside his house, which was the Centre, with a small pile of saris before him. All the girl disciples, about twenty of us at the time, stood in a line with folded hands. Smiling, he took a sari from the top of the stack and handed it to each girl in turn. I couldn’t keep my eyes off the pile of saris, wondering which one I would receive. I noticed one sari which seemed to be mostly brown and very dark red, and I hoped that I would not receive that one.

When I got to the front of the line, there was still one lovely sari on top of the one that I didn’t want. I thought, “Whew! That was close."

Well, Guru was not going to let me get away with that. He picked up ‘my’ sari, considered it carefully, set it aside and—guess which one he gave to me?

I was reminded of that incident whenever I saw the girl wearing the sari I had been hoping for. For a strong and lasting lesson in non-attachment, I made a point of feeling especially happy and grateful whenever I wore my blessed red-and-brown sari.

Sri Chinmoy meditates on and blesses Sarama, 1978. Sarama is wearing her brown-and-red sari.

Another mind-reading story

From Pulak, who drove Guru everywhere

Guru never wasted a minute. While riding, he would write poems or songs or add to his collection of thousands of bird drawings on an ever-present sketch pad.

One day Pulak was driving Guru around while he was drawing birds. From time to time, Pulak would glance over for a glimpse of Guru’s drawings. He wondered to himself why Guru was drawing all the birds facing in the same direction. No sooner had the thought crossed his mind, than Guru started drawing birds facing the other way.

Pulak said, “Guru, are you reading my mind?"

Guru smiled and said, “Reading your mind is as easy as drinking water!"

An introduction by Sri Chinmoy to 'I picked a Rose For You' - a collection of Sarama's poems published 1975

A Dead Soul

After one meditation session with seekers, I was surprised to learn that Guru had accepted Helen, an elderly yoga student of mine. She had been a big nuisance during class meditations. She always blurted out questions, regardless of anyone else who might want to say something. The most annoying thing for everyone was that she kept asking the same questions, week after week.

Helen was very excited at being accepted. When Guru came downstairs, he took me aside and said, “You are wondering why I accepted Helen". I nodded. He explained, “She is a dead soul." I didn’t know what that meant, so he told me that as a dead soul, she might still live for quite a while or she could die tomorrow, but for purposes of making progress, her life was over. There was nothing more that she could learn in this incarnation. He said that her soul was hoping to get a little more light by staying on earth a little longer. The reason she kept asking the same questions was that she could not absorb the answers.

He had told Helen that she was being allowed to come to the meetings on the condition that she must come on her own and not ask any disciple to bring her. She came once or twice and then, when she asked someone for a ride, she was no longer allowed to attend.

Sri Chinmoy hands prasad to Sarama - 1976

Mornings at the Playground - Guru's gloves

Guru always encouraged us to work on our fitness. Early in the morning he himself would go to the “playground", as he called it, behind Jamaica High School. He played tennis on the volley-ball court or ran around the track with us and we did whatever we chose: playing ball, running or race-walking. While Guru was running on the track, disciples played handball or racquetball. They could also take a break if they wished and just stand around and chat for a bit. Some just watched Guru and meditated.

It was a chilly morning and it happened to be my birthday—my birthday is always chilly, since it falls in December. Gurudev came up to me, pulled off his gloves, and handed them to me with his sweetest smile. I treasured those gloves and wore them until they started to fall apart.

For a number of years I traveled to Manhattan on the subway to teach a weekly yoga class at the United Nations. One time, upon arriving home I discovered that I had lost one of Guru’s precious gloves. Well, I thought to myself, they were very worn. No sense grieving. A week later, on the way to my class once again, I was climbing the same subway stairs I had descended on the way home from the UN the week before. Looking down, I could not believe my eyes. There, lying on the next step, was Guru’s missing glove. In busy Manhattan, after a whole week had passed, I found that glove on the subway stairs! Not an earth-changing miracle, but a mini-miracle nevertheless. I guess that Guru wanted me to keep those gloves, well-worn though they were. I still have them, now tucked safely into a drawer.

Guru's birthday at the Connecticut Centre

Members of the Connecticut Centre had built an excellent outdoor stage for the programme that was planned for Guru’s birthday. The only problem facing us now was the possibility of rain, which seemed more like a probability.

Sri Chinmoy meditates at the Connecticut Centre at a gathering to mark its 3rd anniversary in 1972. Photo by Sarama

While we were watching the programme, the sky was covered with clouds and scattered raindrops started to fall. Guru went up onto the stage and sat in a chair facing us. He looked up at the sky with great intensity, his eyes gleaming like searchlights. I glanced up and watched as the rain stopped. The clouds parted right over our heads and scudded off in four directions.

Later, when the rain started again, Guru walked out into the field about 200 feet away. He stood there for quite a while with his back to us. Upon returning he explained that he had had to turn his back because the power needed to stop the rain made the expression on his face so horrible that we wouldn’t have wanted to see him looking like that. This was Guru’s explanation for moving away and standing with his back to us for so long.

Shortly before midnight the boys started to set up for a slide show outside. A sheet hanging from the trees served as a screen, since the Centre didn’t have much money for goodies like screens in those days.

As the projector was being set up, drops started falling again, so someone went into the basement of the Centre to tell Guru.

Guru asked, “What time is it?" "Three minutes before 12", someone answered.Guru then told them to bring everything in and set up in the basement. No sooner was the equipment inside than a torrential rain began, exactly at midnight. Outside, a few greedy people snacking on the dinner leftovers got soaked!

Guru's Birthday and Indra's rain-day

For many summers we celebrated Guru’s birthday at the Connecticut Centre and Guru won every “battle" with the rain-god. I guess he decided not to push it any further, because one year we were holding his birthday celebration at the small church on 148th Street, around the corner from my house. We woke up to a heavily clouded sky which soon produced a flooding rainstorm. The programme was to begin at noon, and by then the roads in Connecticut were totally flooded and some nearly impassable. We delayed the start to allow the out-of-town people extra time, but still disciples were trickling in as late as three o’clock in the afternoon. Guru finally allowed Indra to have his day!

Poltergeists

I really can’t say that I believe in poltergeists, but I have seen a lot of strange things happening over the years. I first became aware of them years ago when I was living in New Rochelle.

At that time I habitually carried many different keys—house keys, thrift shop keys and car keys, all on one ring. One day I came home, unlocked the door and came in. The next time I looked for my keys, they were nowhere to be found. Fortunately I found duplicates here and there, but I was reluctant to make a new set, assuming that I would soon find the whole set of missing keys, as I knew they had to be in the house.

As time went by—days, weeks, even a month—I gave up hope. I made a new set and soon forgot all about the missing keys.About six months later I returned home one night around 11:00 P.M. I was tired and quickly got ready for bed. When I threw back the bedcovers, lo and behold— there were the keys, right in the middle of my bed, believe it or not!

Fairies come down

One day Guru said that he was bringing the fairies down for a day on earth. He said that Radha would see them and a few others might get a glimpse. One actually did appear right before her, looking like a leprechaun in a green suit and a peaked hat. She said she reached out and put her hands around him and her hands came together, compressing him like a soft balloon.

One of the boys saw a fairy, similarly outfitted (no wings on these fairies), on top of a chest of drawers beside which he was meditating. He watched it for a while, then suddenly realised he was seeing—a fairy?!—and it immediately disappeared.

These stories are from Rupantar:

Inky:  Sarama had a very old cat named Inky, who was on her last legs. Sarama often came home late, as most days she was out teaching yoga classes. This particular evening, as she opened the door to her house, Inky was lying on the floor waiting, and as Sarama walked in Inky left the body. Inky had waited for Sarama to return home. What a cat!

But that is not the end of the story. Sarama routinely had telephone conversations with Guru in those days, and Guru was aware of Inky’s passing. He told Sarama that he had given Inky’s soul the option of taking a human incarnation in her next life. But Inky had seen a picture of a cow somewhere in the house and wanted to return as a cow. Some cat!

My Spiritual Name: Sometimes when Guru spoke to Sarama on the telephone I had the good fortune to be nearby. What a thrill it was to know that Guru was speaking on the telephone next to me! On this particular occasion, Sarama said Guru wanted to speak with me. Holy cow, this had never happened before! Guru just never spoke to me, as I was a new disciple.

Anyway, Guru told me that I was to get my spiritual name soon, but that if I told anyone, I would have to wait ten years! I kept my big mouth shut and soon received my spiritual name.

Cross-posted from sarama.srichinmoycentre.org

The Bazaar and 'I need this Store'

Shortly after I joined the Centre, one of the Manhattan disciples held a tag sale in her apartment to raise money for the Aum Centre, as we were then known. The sale raised over $300, which was quite successful, since there were only a few disciples at this point and only disciples (and seekers) donated and bought the sale items.

I suggested having a tag sale at my yoga centre, which was in a large house in Westchester. Guru liked the idea, so I solicited donations from my yoga students. They, and their wealthy families, responded generously. To make it more attractive we called it a ‘bazaar’ instead of a tag sale and we served homemade food.

A November 1969 letter from Sri Chinmoy, encouraging Sarama with her bazaar project

Merchandise flowed in, everything from a mink coat to a blue sapphire ring, as well as lots of nice less-expensive items. By the end of the day we had quadrupled the amount raised in the Manhattan sale. Needless to say, Guru was delighted. He hinted that perhaps we could do it again soon.

A few months later we held our next bazaar. The well-known guitarist Mahavishnu John McLaughlin and his friend Larry Coryell came with their wives and gave a concert while volunteers brought all kinds of delectable prepared foods to sell. Guru was so happy with the results that he said, “Could you not have one every month?" And so we did—one Sunday a month, with the help of quite a few yoga students, many of them former hippies who had become disciples. There were so many workers on bazaar day that we set up a cooking crew to prepare meals for everyone.

People worked on setting up and pricing items all day Saturday, the day before the bazaar. A few of us worked right through the night. If we sent someone out on a late errand, we had to check on him if he took too long, only to find him “meditating" fast asleep in his car.

As for the pricing of the items for our sales, we were all pretty clueless. However, sometimes, looking over the prices that had been put on some items, my intuition would kick in and I would decide that this price had to be higher or lower—mostly higher, because everyone had the selfless tendency to give the stuff away.

One day I came across a long necklace of rough dark green beads on an ordinary piece of string. Someone had marked it 50¢, but I had a feeling that they might be semi-precious stones in the rough, so I changed the price to $4.50. At the end of the bazaar they were still there. Then, following another flash of my intuition (intuition is the other meaning of my name, according to Guru), Rupantar offered to take them into the city to be appraised in one of the auction galleries. The beads turned out to be real jade and he came back with $1300! It would be a boon to have my intuition work like that more often, but fortunately or unfortunately it is something sporadic, over which I have no control.

Don't rain on our bazaar!

When I told my students about an upcoming bazaar, they said, “But it’s supposed to rain!" The weather turned out to be cloudy, but otherwise just fine. I soon found out from those surprised students who had not come because of the bad weather that it had rained everywhere except on our bazaar.

Story by Rijuta: Periodically, Sarama had held bazaars at her home so around March 1970, we had the good fortune to help prepare for and participate in one. Bazaars always required much planning and Sarama relished this because she was serving her “Gurudev" in a unique way.The day of the bazaar arrived. Many of us had worked hard to prepare for the whole day’s festivities. We had entertainment, lots of food and many surprisingly good items for sale. Guru honoured us by being present for much of the afternoon.

At the end of the day, I was stationed at the front door to say ‘goodbye’ to our guests. On his way out, Guru stopped by and said, “So this is Carol …„ and blessed me on the head. I was surprised because I wasn’t familiar with this gesture, and least of all did I expect to be the recipient of the feeling of so much love.

I held in the tears until Guru departed, then ran up the stairs to an empty room and tried to compose myself and figure out what had just happened to me. When I discussed the experience with Sarama, she suggested that Guru’s blessing might mean that I had been accepted as a disciple.

I asked her how she knew this, because I had not even requested to become a disciple. She explained that her name means ‘intuition’ and this was her strong feeling.

After a couple of days I asked Sarama to find out if I was accepted as a disciple. Shortly after my question was asked, I received a definite "YES!" In this way, Sarama’s friendship, care and hospitality changed the rest of my life, for I had now become a disciple of my soul’s eternal friend, Sri Chinmoy.

A pioneer divine enterprise: I Need This Store

After a few months, the basement was loaded with so much merchandise that I said to Guru, “There is so much left-over stuff in my basement that one of the disciples could open a thrift shop and we’d have a steady income for the Centre." Guru’s response was, “Wonderful idea, Sarama. You will do it!"

As soon as I overcame the initial shock of being the “lucky one," I went store-hunting. I found a little empty shop on Main Street in New Rochelle, just a few blocks from our house. It seemed like the ideal place, but I didn’t see any heating system in the store. Well, there wasn’t any, but the owner of the building said, “Don’t worry about that. We’ll put in a blower system before winter."

Everybody came to work at the new store. Both yoga students and disciples continued to do selfless service. Many of the newcomers eagerly welcomed the opportunity for regular selfless service.

The store had a rotating schedule of volunteers, mostly from among my local students, many of whom had also become members of the Sri Chinmoy Centre. One of the neighborhood kids also pitched in from time to time.

After a major transformation, the likes of which we have become accustomed to by now, inauguration day finally arrived, and we eagerly awaited Guru’s announcement of the name of the store. He turned to me and said, “I hope you will like the name: ‘I—Need—This—Store.’ The ‘I’ in the name is the Supreme." I could think of nothing to say, as a thrill ran up my spine. I Need This Store was born!

A youngster who had been hovering about and helping us through all the construction was seeing Guru for the first time. He confided in me, “When I look at Sri Chinmoy, I feel as though my heart is being pulled out of my chest!" This young boy, who was about twelve years old, continued to spend a lot of time hanging out at the store after school. He was soaking up the “good vibes." I sometimes wonder what became of him.

Many of my students came from wealthy families who often donated very expensive belongings to the store. There were items like a gold cross on a gold chain, gold rings and earrings and other valuables. We felt that those items should not be on the top of the counter, so we kept them in an open box on a shelf inside the counter, behind glass. If someone expressed interest in any of the items, we took the box out to show them what we had.

One of the volunteers didn’t seem to realise that the expensive items were not on the counter for a good reason, so she decided they should be displayed more accessibly. Neighborhood kids used to come into the store quite often and one day, at closing time, the lady who was working in the store noticed a number of items missing from the box, which was on the counter.

The boy who had responded so deeply to Guru’s presence said that he knew who had taken the missing items. He also said that this boy, when he stole things, always carried them on his person until he was able to unload them. He said that he might be able to get the rest of the boys to help get them back. I asked him to bring the boys to the pizza parlor next door for a little talk. We sat at a table and I explained the whole philosophy of karma to them.

They must have been convinced, because they went right out, jumped the boy and brought back all the stolen stuff. He still had it all with the exception of the gold cross and chain, which he had already unloaded. An interesting aside on the young thief was that he was apparently the son of a New Rochelle police officer.

When winter came it was more difficult to get volunteers to come into the store. The owner never did put in the heating system that he promised. I felt that his partner simply didn’t want to spend the money. Our workers were catching cold and one even got pneumonia. Quite understandably, they were very reluctant to continue working there.

Moving from Bancker Place to Queens

There were more and more Sri Chinmoy Centre activities in Queens, and Sunil and I were driving down from New Rochelle at 5:30 A.M. for six o’clock meditations with Guru. Sunil, who lived in my house, would drive and I would sit beside him, poking him with my elbow whenever I saw his head nodding.

One day in September, 1973, I received a phone call from Guru: “It is time for you to move to Queens. Kindly sell your house in New Rochelle and move I Need This Store to Queens also." The next day I put my house on the market and went to Queens to look for a new home.

Breaking the Lease

The move would require breaking our five-year store lease. Since we had never received the promised heat, we had a good excuse for breaking it. When I told our landlord how many people had gotten sick because of lack of heat and that I intended to break the lease and move, he said, “Don’t worry—no problem." His partner was not so kind and understanding. When we moved out we owed $400 rent for the time that we had still been operating the store. We fully intended to pay that amount, but he was suing us for $900. I offered the $400. Rejected!

I rounded up a few workers who had caught everything from colds to pneumonia, and we marched into court, ready to testify. I know nothing about legal matters, but I decided to go in without a lawyer and just state the facts. We were greeted by their lawyer, who told us that our landlord had broken his leg and the court date would have to be postponed!

Fast forward to the next court date. I rounded up my crew again, and was greeted by the same lawyer as we entered. “I’m not handling your case," he said. “I asked to be relieved. You know they have already lost more money on you than they are suing you for.“ Soon the new lawyer appeared and informed me once again that—new excuse—this case would have to be postponed. My team was even more annoyed than I was and frustrated at the prospect of having to come in for the third time. As we were leaving, the lawyer cornered me and said, “You know, if you lose this case, it will cost you a lot more because you’ll have to pay the court costs as well." I gave him a big smile and exclaimed, “But we’re not going to lose!"The days went by and we heard nothing about a new date for the hearing. Then, lo and behold, I received a letter from the lawyer saying that the landlord would settle for $200! Was Guru behind this? Smiling, I quickly wrote out a $200 check, put it in an envelope, and mailed it before they could realise the favor they had done us! We never heard from them again.

I NEED THIS STORE in Queens

In Queens, the store was soon relocated to Parsons Boulevard (which by now should be renamed ‘Divine Enterprise Boulevard’!) in a store-front that had formerly been a butcher shop! The worst job of all was cleaning up a small room at the back, which was to become our jewelry room. It had been the room where they prepared the meat, and the meat hooks along the wall were surrounded by inch-deep layers of fat. Not a vegetarian paradise! I don’t recall who were the stalwart souls who undertook that job, but it was done to a T-bone.

Children are usually sensitive to Guru’s vibes. A couple of kids, a brother and sister, came after school and on weekends, hanging around and helping however they could, both before and after the store opened. Someone had made some button pins with Guru’s picture on them. The little girl wore hers all the time. One day she showed up without it and told me that her mother always borrowed it for bingo night, because it brought her good luck!

There was a big basement below the store, very handy for sorting and storing new merchandise.  I would stop by from time to time to see how things were going or if anything was needed. Once, as I was leaving, I remarked to the volunteer at the table, “It would be great to have a bell to signal someone downstairs when it gets busy upstairs.„ She heartily agreed. The store was big and it was quite impossible for one person to cover the three room-sized areas that needed to be watched. I returned to the store later and was greeted with a wide-eyed, “You won’t believe this!„ She said, “After you left, a man came to the door and gave me this.„ She held out a pair of bells, for upstairs and downstairs, along with all the wiring needed for connecting them. “He told me, ‘Here, you need this.’ "

One day the store received a little surprise package. Any package would have been a surprise, since I Need This Store didn’t usually get any mail. The package contained a nice wallet, which I recognized as having been for sale in the store. No note enclosed. A guilty conscience redeemed?

People donated quite a few paintings. We did not price them very high, but one painting with a somewhat battered frame gave me a strange feeling that it might be worth something, so I priced it at $60. A disciple from Europe bought it. I guess he knew more about artwork than any of us did. The next time he came to Queens, he told us he had sold it for $400! Well, at least the money stayed in the family.

We also had a donation of a guitar from Mahavishnu John McLaughlin. It sold for what was a good price in those days. I’ve been told that now it would be worth at least ten times as much!

The End of I need this Store

The years passed by—and the rent kept going up and up and up. Finally the owner of the building, who had probably amassed a nice sum of money from his job as head waiter in a fancy restaurant, said that he was taking the store back to open his own place. Guru asked me to find another site, but unfortunately rents had become astronomical by then. Reluctantly we decided that the era of I Need This Store had come to an end.

Cross-posted from sarama.srichinmoycentre.org

The yoga Centre grows

As our yoga centre was growing, so was the Aum Centre. Guru commemorated the 100th disciple to come from our classes with a trophy and a song, Sarama Kukur. Kukur means ‘dog’ in Bengali.

When Guru gave me my name, he explained that Sarama was the Divine Dog, the Dog of the Supreme, symbolizing loyalty and devotion. That is another song that immediately became part of my daily meditation. Sarama is, not surprisingly, a rather popular name for dogs in India, and I didn’t mind the little teasing that occurred after someone asked Guru the name of his family dog, whom they had spotted in a Ghose family photo.

The Old Mill Farm

Sri Chinmoy at a Joy day gathering with his students at the Old Mill Farm in 1975. Photo by Sarama.

There was a beautiful estate on the edge of the little brook that runs along close to the highway on the way from New Rochelle to White Plains. Several disciples lived there and it became an annex to Yoga of Westchester—our little White Plains Centre. It had a huge living room, perfect for classes. It was also very well suited for Joy Days, with big lawns and lots of space indoors in case it rained. We enjoyed it for a few years, but that ended when everyone moved to Queens.

In 1975 former UN Secretary-General U Thant, came to the Old Mill form to watch a performance of Sri Chinmoy's play 'Siddartha Becomes the Buddha'. Sri Chinmoy garlands him before the performance. Photo by Sarama.

Guru visits Yoga of Westchester

This story by Sarama was written in 1971. 1

Friday, February 5, 1971, in New Rochelle, where Yoga of Westchester is located, dawned bleak, gray, and threatening. Before long, thick wet flakes began to fall, making the roads and walks slick and treacherous. This was the day that so many students had been anticipating for weeks, for this evening Sri Chinmoy was coming to hold a special meditation for them. As anticipation and apprehension mounted, the phone began ringing. "Is the meditation still on?" "Will he come in this weather?" asked anxious students. The cheerful answer was, "Don’t worry, everything will clear up and be fine by evening."

As predicted, the storm passed and eager aspirants began pouring in as early at 6:45 for the 7:45 meditation. Since the crowd was expected to be too large for the meditation room, everyone gathered in the main exercise room, where flowers glowed against the deep blue carpet, and special incense made in India by Guru’s sisters filled the air with its unique aroma. While awaiting his arrival we set the mood by soulfully singing the beautiful "Supreme" chant written by Gurudev.

Upon his arrival, Guru was garlanded by one of the students with a chain of sandalwood flowers from India. The room was filled with a deep and all-pervasive peace. Guru asked the group to concentrate on purity, peace and divine bliss for a minute each, and those who were receptive were bathed in the glowing force which he brought down in abundant measure. When the meditation ended, many for whom this was a new and overwhelming experience sat quietly enjoying the afterglow, while others talked softly. Then refreshments were served while, upstairs, Guru individually interviewed those who had expressed a wish to become his disciples.

The youngest person at the meditation was six-year-old Andrea, the lovely little daughter of Sue and George of the New York Centre. Guru was inspired to end the beautiful evening by giving her her soul’s name. She is now Minati, "the supreme longing for the Supreme with complete love, devotion, and surrender" What joy we shall have in watching her grow into the fulfilment of her soul’s promise!

For many who were present, this evening marked the beginning of a heightened aspiration. A few who made the commitment to become disciples and wholeheartedly embrace the spiritual life will look back upon this evening as the beginning of a new life of inner fulfillment.

Sarama speaks about spirituality on a TV programme, 1979

What Is Yoga?

by Sarama

Adapted from a lecture presented at the College of New Rochelle, N.Y., May 4, 1970, and published as a booklet by the Sri Chinmoy Centre.

What actually is Yoga? Yoga is a way of life. It is a way of lifethat has as its ultimate goal one very specific objective. Thereare innumerable visible results and side benefits along the way,but the objective is always the realization of one’s own true nature, the realization of the Self, with a capital S. The word Yoga means union. The union referred to here is the union of the limited, finite self (small s) with the infinite absolute Self, the undefinable and indescribable Self which embraces the finitely inconceivable qualities of omniscience, omnipotence andomnipresence as well as the equally incomprehensible and mind-splitting qualities of infinity, eternity and immortality. This Self, this Someone or Something, we may call by the name SupremeBeing, or Absolute or, most often, God. Then what does Yoga really mean? It means union with God. This union is referred to as Self-realization or God-realization.

How does Yoga lead us to the goal? There are many ways of moving toward this union, but the heart and soul of Yoga is meditation. “Meditation is the language of Spirituality. Spirituality is the language of unity. Unity is the language of divinity." (Sri Chinmoy)2 Through meditation we gradually transcend the limitations of our physical world, moving beyond the finitemind to the region of inner light, peace and joy...

What makes a person choose to follow the path of Yoga and meditation? The motivation comes from the Soul. For this motivation there is a special name: Aspiration.

The aspirant’s ultimate commitment is beautifully stated by Sri Chinmoy in a meditation from Food for the Soul: “I have made one choice and one decision. My choice is to become one with God’s Life. My decision is to be the ever-dedicated breath in the fulfillment of God’s universe."2 No austerity, renunciation, or withdrawal from life here!

Perhaps the first symptom of the development of aspiration is the intuitive feeling that there must be some divine purpose for our being here, something other than an endless round of eating, sleeping, working, talking to people, suffering. The nextsymptom of aspiration is searching, and for this the prerequisite is inspiration. Somewhere we read something or hear something, or receive an experience of inner light which impels us towarda spiritual quest. The soul is the protagonist here too, becauseit always wants light and it will try to push its will through the slightest crack in our dull, unlit, material armor. Soon the search is on. Before long, whether or not we recognize it as Self-realization, we will feel the urgency of our spiritual goal, and will be drawn toward those who can help us in the direction of spiritual fulfillment.

There is a saying in Yoga, “When the chela [student] is ready, the Guru will appear." Eventually, as a seeker, we are bound to make the contacts that will lead to a spiritual teacher,or Guru as he is called in Sanskrit. Furthermore, if we are living in the soul, as it were, rather than hopelessly entangled in the emotions of the material world, we will recognize a Master when he appears, and be drawn to him.

Now, who really is a Guru, and why do people seek him out? The Guru is not simply a teacher of Yoga, either exercises or philosophy. A real Guru is a spiritual giant, a Master who has himself achieved union with the Absolute, and then has taken upon himself, through the will of God (who is the Guru of Gurus), the responsibility of helping others toward the goal.

Christ said: “I and my Father are one." Yoga knows no religious barriers, and Christ’s statement came from the height of his own genuine and most divine Self-realization. The Guru’s powers are only limited by the Supreme’s Will and the disciple’s receptivity and devotion, for the Guru is truly God’s representative on earth. It is worth noting that genuine Gurus are rare. Many Westerners who have come into contact with Sri Chinmoy Kumar Ghose, a Bengali Indian who arrived in the United States six years ago, have recognized in him the qualities of just such a Guru. Sri Chinmoy is undoubtedly the first spiritual Master of such high caliber to come to the West and remain here with the mission of helping Western spiritual seekers toward their goal of union with God. His path of Love, Devotion and Surrender is a Bhakti Yoga path, but his philosophy integrates devotion with knowledge and unattached action. He stresses the importance of not rejecting the outerworld, but, through the practice of Yoga, finding our joy and fulfillment here, in our life on earth.

  • 1. Chinmoy Family, Vol. 1, #4 (Spring 1971), p. 14.
  • 2. a. b. From the book Meditations: Food from the Soul
Cross-posted from sarama.srichinmoycentre.org

A new location for Yoga of Westchester

The day before we left New York (for India), our realtor found what sounded like the perfect place for our new yoga centre. It had not been advertised yet because the owner was not quite ready. We went to have at least a look at the outside.

Nobody was home, but while we were looking around, the owner’s son came home for lunch. When we asked to see the inside, he said, "If I let you in my mother will kill me!" I promised, "We will stay only a few minutes. We are leaving for India tomorrow, so we can see it now or never. If we buy it, your mother will not kill you; and if we don’t buy it, she will never even know that we were here. I promise."

He accepted my logic and allowed us to whiz through on a 10-minute tour. Every room was beautiful—it was exactly what we were looking for. We told the boy, "This is it. We want it."

Of course, we wanted Guru to see it and give his approval before we signed the papers, so we gave my daughter the Power of Attorney. Gurudev would be back soon and if he approved, she would sign the paperwork on our behalf.

Back to New Rochelle from India

Our new house, right in the centre of New Rochelle, was on Bancker Place, a street that was only one block long. With no through traffic, it was perfect for a yoga centre. There was a little park across the street, which made parking easy for our students. For many years, the house had been owned by a minister named Rev. Bancker. He must have been a very spiritual person, because Guru gave the house a 90 per cent rating and said that he would meditate there after our return, and raise it to 100 per cent. With Guru’s wholehearted approval we moved to Bancker Place.

Wide French doors led to an entrance hall and a beautiful curved stairway. This led up to three bedrooms, plus a master suite with two rooms and a bath at the end of a separate hallway. A pull-down stairway led to a large finished attic.The living room, visible from the entrance hall through more French doors on the right, would be our exercise room. It was large and had about 15 feet of lovely built-in leaded glass bookshelves along one-and-a-half sides of the room and a fireplace opposite. The dining room next to it, almost as big as the exercise room in our former house, would be our meditation room. The extra bonus that thrilled me was a second fireplace in an upstairs bedroom, which I immediately claimed.

The first evening we set up a shrine and held our first meditation in the new yoga centre. It was unbelievably powerful. As I sat there I could feel the room crying for joy that there was something spiritual happening in it after so many empty years. When we finished, my son, Abhi, told me that he had also felt the room crying, so I knew it was not my imagination. What a wonderful atmosphere for a yoga centre!

Guru was still virtually unknown in the outer world and up until the time of our trip to India, he had discouraged disciples from talking about him, except to very sincere seekers. Jharna-Kala (Sri Chinmoy's art) did not exist yet and the only music was ‘The Invocation’ and a few chants from the Upanishads. There were no books, only Guru’s monthly Aum Magazine. During the two weeks that we were in Hawaii on our way to India, I received my first letter from Guru, saying that the time had now come to spread his light.

A letter from Sri Chinmoy, about two seeker-friends of Sarama's

In the 1960s many young people had been lured into the drug culture, looking for spiritual experiences. When they did not find what they hoped for through drugs, they turned toward yoga. Seekers were coming in droves. Sometimes they came in such large numbers that, one evening, I had to turn away eleven college students who had come for the first time. There was simply no more space.

The seekers were eagerly soaking up Guru’s philosophy at each meditation and spreading the word to their friends. Drugs were dropped, beards were shaved and these ex-hippies began to ask how they could become disciples of Sri Chinmoy.

Guru came to the house a couple of times to hold meditations and interviews. He meditated individually with each person who wanted to be his disciple in an upstairs room.

A reminiscence from Savita, one of Sri Chinmoy's students:

Meditation, 1977: Sarama and Savita, with Sri Chinmoy in the background

I did not have to travel to India to begin my spiritual search. In fact, my start began a few blocks from my home! Sarama’s Hatha Yoga Centre, Yoga of Westchester, was situated in her homein New Rochelle, N.Y.—a ten-minute walk from where I lived with my family. In my search to discover a deeper purpose to my life than the goals that my parents and society prescribed for me, I began taking Hatha Yoga classes with Sarama in the Fall of 1970 when I was fifteen. I greatly enjoyed these, but after attending the free meditation sessions that Sarama offered preceding or following the exercise classes, I realised that it was the meditation and spiritual lessons that I was seeking, more than the Hatha Yoga training.

Sarama led her students in chanting, reading from Guru’s writings and meditating silently on Guru’s Transcendental Photograph. I must say that I particularly loved the question-and-answer period that followed the meditations. Listening to Sarama speak about Guru was both inspiring and fascinating. She exuded a spiritual confidence—it seemed that there was no question that Sarama could not answer!

Story by Surabhi: In 1969 I was a senior at the College of New Rochelle, and I was interested in exploring meditation as a way of life. I was not happy with the fact that my classmates were getting distracted by drug experimentation, and I was starting to become disillusioned by the protests against the Vietnam War run by angry young professors. I was inspired by a 34-year-old student teacher named Adrienne Garnett, who was taking yoga classes at Bancker Place with a woman named Sarama. Since it was just a block away from my school, I went one evening, just for the meditation class after the yoga. I loved it! Sarama was a clear thinker with tremendous faith in the power of meditation and in her spiritual Teacher, Sri Chinmoy.

She taught meditation so simply that it was effortless. From that evening on, I did not miss a meditation session. Sarama invited me to clean her house twice a week in exchange for daily yoga classes as well as the meditation, and I began a radical change of lifestyle to vegetarianism and focus on the spiritual life. Even during Christmas break, I told my parents that I had a class, and did not go home. I hid in my empty dorm so I could continue Sarama’s meditation classes.

Then Sarama invited me to meet Sri Chinmoy, who was giving a lecture at a college. When I saw him, I heard a voice inside me say, “Welcome home to your real family". I got into an elevator to leave when the lecture ended, and Sri Chinmoy came into the same elevator. My vision changed and I saw him as Jesus Christ. (I had been brought up as a Catholic.) When the elevator doors opened, I hid behind a large poster display. I said to myself, “He knows I am hiding from him".

Sarama continued to guide me every day. When I graduated, she told me not to move back home, and she found me a place to live that was only a block from her house. I heard of the Centre, which was called the AUM Centre in those days. I wondered how to get invited to be a member.

Then one morning, while pondering this possibility after my meditation, I heard a voice inside my head. Christ said to me, “Take this new boat with this new Master, and I will be waiting for you on the other side". I practically ran to Sarama’s house and told her I must come with her to the meeting of the Connecticut AUM Centre.  She smiled and said, “I was waiting for this day".

Cross-posted from sarama.srichinmoycentre.org

Going to India

Sarama and Alo Devi, 1969

After a year or so, Guru told us that it was time to move my yoga centre because we now needed a more spiritual home for our yoga classes. He told us to find an appropriate place and he would make sure that it was suitable. He was about to leave on his first trip back to India since his arrival in America.

Around this time, my husband’s teaching job allowed us the opportunity to plan a trip to India too. Guru specified that we must begin our travels on January 25th to guarantee a safe trip for my husband. That meant we would have to leave on our trip before Guru’s return.

A prelude to my trip

When I was ten years old, my mother took me to see Uday Shankar and his Hindu Ballet (everything Indian was called ‘Hindu’ in those days). An aside: Uday Shankar’s younger brother, Ravi, was playing in the company’s orchestra. I am sure that I still have the programme from that concert tucked away somewhere.

The following day I went out to Woolworth’s Five and Ten Cent Store, where I found some little silver jingle-bells. I strung them on shoelaces and tied them around my ankles, then jingle-jangled around the house, rippling my arms and moving my head from side to side. I was completely captivated by my new exposure to Indian dancing. That was when I changed my childhood ambition from being a bakery lady (so that I could eat all the cake and cookies that I was never permitted) to being a ‘Hindu’ dancer.

That goal was fulfilled while I was a dance major at Bennington College. During World War II, to save on the cold Vermont winter fuel costs, the college closed for three months in the winter and gave us a shorter summer break. Most of the students used this three-month break to work or study in their field of interest.

While taking classes at The New Dance Group Studio in Manhattan, I used to go out for an ice cream soda after class with a new friend. One day she said she would skip the refreshments because she was going to a Hindu dance class. She was going where?! "I’ll go with you!" I cried. She could not have shaken me off if she had tried.

I watched the lesson, in the big, dark, exotic Caravan Hall, which Bhupesh Guha had leased with his partner, Sushila, for the time they were to be in New York. It was large enough and oriental enough to make a perfect place for performances, as well as for their living quarters.

Later in life, Sarama started to learn Bengali, Sri Chinmoy's mother tongue. This is her Bengali handwriting, with Sri Chinmoy's corrections.

Afterwards, the Indian dancer offered to teach me Indian dancing if I would agree to learn to play the drums for his performances. He might as well have said, "If you will eat this big piece of chocolate cake, I promise to give you an ice cream sundae." I still have no inkling as to why Bhupesh Guha thought I would be able to become a drummer in the one month that remained before his first US performance, as I had never touched a drum before.

Actually, the drumming, along with the dancing, came to me naturally, and for the three months of my winter field period I danced and drummed in heaven, rehearsing all day, every day and dancing as well as drumming in his concerts. I had about three hours of mostly private instruction in dance every morning, or occasionally with other members of a small group, if a performance was coming up. After my lesson I would follow my teacher up a ladder into a small loft in the Caravan Hall. The walls of the loft were hung with Indian instruments and tapestries. A fascinating variety of drums stood on the floor. We would have lunch and then after that there were a couple of hours of one-on-one instruction on drums. One memorable performance of Bhupesh Guha and Sushila, along with their small group, was in a variety programme which included Zero Mostel. I was thrilled to be in the same programme with him.

My trip to India

When I met Guru, although I was already teaching yoga and had been meditating on my own for some time, I knew nothing much about India except that I was eager to go there. My husband’s sabbatical leave presented the golden opportunity.

I asked Guru which fabulous places I should visit, never realising that, since he had spent most of his life in the ashram, his acquaintance with interesting itineraries was not much greater than mine. The Taj Mahal was already on my sparse list. Guru did suggest that I try to see Anandamayi Ma, a realised soul who lived in Benares (Varanasi). Visiting her proved to be the highlight of my Indian adventure.

A postcard from Sri Chinmoy sent to Calcutta, April 1969

I had been a disciple of Sri Chinmoy for one-and-a-half years when I left for India. I am not sure that Calcutta is very different now than it was in 1969, except for the addition of lots of cars and trams and tourists. The city was kept clean then by the thin, bony, always hungry sacred cows who wandered the streets freely, eating anything they could find, including discarded paper. I quickly learned to keep a keen eye on their whereabouts after a bovine head appeared over my shoulder and grabbed a hard-to-come-by piece of melon out of my hand one day.

The locals scooped up whatever cow flop they could find and plastered it against the walls of the buildings to dry. Later the patties were used as cooking fuel, over little fires they built on the sidewalk.After our arrival in Calcutta, we headed for a travel bureau to decide which sites we would visit while in India. The woman we spoke to there was extremely friendly and helpful, especially when she learned that we were mainly interested in visiting spiritual sites. She did not mention Anandamayi Ma, so I expressed my intention of going to Benares to see her. To my surprise the travel agent quickly told us that it was no accident that we had come into this particular travel bureau. Here we had unknowingly stumbled upon one of Anandamayi Ma’s most intimate friends, who had also been her secretary for many years.

The woman smiled and said, "Anandamayi Ma is not in Benares now and her staff there are instructed to say nothing to anyone about her whereabouts. I am probably the only person in India who can tell you where to find her. She has gone to Poona for the season. I will give you the address of her head-quarters in Bombay." What an auspicious beginning to our journey!

We first went by train down to Madras, sharing space with all manner of strange baggage, including crates of chickens. The train had no windows—or, rather, it had huge windows with no glass in them. The hot sand blew in and covered everything. We coughed for days afterward. At each stop, people sold bhajia, buffalo milk and other food, passing it in through the windows. The ever-present beggars also reached their hands through at every stop.

Near Madras, we visited the wondrous natural rock temples that seemed to grow right out of the ocean along the shoreline. The water had washed away the ground around them. I have not been able to find any information about these rock temples. I am afraid the water may have covered them completely by now, since they were not very tall. Unfortunately I was not yet a photographer in those days, so I have no pictures.Of course, we went to see the magnificent Taj Mahal and we took a trip in a shaky little plane that had all the passengers praying to their various deities. Guru had guaranteed our safe journey, so we sat there thinking, "Stop worrying. This flight is blessed!"

A letter from Sri Chinmoy, May 1969

Nobody I met in India seemed to know Hatha Yoga or meditation. Indians were constantly asking me to teach them. One woman, who had a Guru but said she couldn’t meditate, followed Guru’s basic instructions that I had offered her. The next day she thanked me profusely for the best meditation she had ever had.

After the Taj Mahal, we went to a lot of places, including the Ramana Maharshi Ashram, which was a wonderful place to meditate despite temperatures of 114 degrees Fahrenheit; Rishikesh, the famous place of pilgrimage, which is one of the many sources of the Ganges; and a long bus-ride across a huge desert.

When we finally got to Bombay, it took some searching to locate Anandamayi Ma, but we were lucky. It turned out that she was at the headquarters that day, and we found her on a long porch, reclining on a sofa, surrounded by devotees.

Anandamayi Ma

Anandamayi Ma was an elderly woman who looked remarkably like my grandmother. Her heavily oiled brown hair, with a few gray highlights, hung loosely. Like all her women disciples, she wore a white cotton sari. After this Darshan, I was able to arrange for an interview with her. Anandamayi Ma spoke no English, so a slender gray-haired disciple was assigned as my interpreter.

While I was waiting patiently for the interview, I noticed that my translator was getting very fidgety as the time passed. She finally told me that she kept a daily vow of silence from noon until 1:00 p.m. and now it was getting uncomfortably close to noon—so close, in fact, that when we went in, Anandamayi Ma gave her disciple dispensation to miss her silence hour that day.

Anandamayi Ma welcomed me with a warm smile, asking me a few questions. When I told her that I was teaching yoga, she said it was not a good thing for a seeker to be doing. I did not answer, as I did not want to be disrespectful, but thought to myself, "I know, but my Guru has told me that he wants me to teach; otherwise I would not be doing it."

After a brief silence, she smiled again and, obviously reading my mind, said, "Of course, if your Guru has told you to teach, then it is quite all right." At one point, she said that she saw my Guru standing right behind me. When I asked her to describe him, I could tell that she had seen my Guru.

A few times Anandamayi Ma spoke to me at considerable length, but a brief summary is all I received from her translator. Dispensation or no, the disciple was too eager to get on with her silence hour.

I only recently learned that Guru and Anandamayi Ma had enjoyed inner conversations while walking back and forth past each other on the beach. (Maybe at the Ashram?) In view of my interpreter’s eagerness to end this interview, there was, unfortunately, little further conversation with Anandamayi Ma. I was simply grateful for having had the good fortune to meet with her at all.

Cross-posted from sarama.srichinmoycentre.org